My first book manuscript, Kant’s Nonideal Theory of Politics (Northwestern University Press, 2019), argues that Kant’s political thought must be understood by reference to his philosophy of history, cultural anthropology, and geography. The central thesis of the book is that Kant’s assessment of the politically-salient features of history, culture, and geography generates a nonideal theory of politics, which supplements his well-known ideal theory of cosmopolitanism. This novel analysis thus challenges the common assumption that an ideal theory of cosmopolitanism constitutes Kant’s sole political legacy today.

I demonstrate that Kant employs a teleological worldview throughout his political writings as a means of grappling with the pressing issues of multiplicity, diversity, and plurality—issues that confront us to this day. Kant’s own nonideal theory remains Eurocentric. However, the close attention he pays to the context of our social existence inspires us to produce better political theories, that is, more accurate diagnoses of how our portrayals of history, culture, and geography influence the organization of our collective lives.

Current Research Projects:

My research interests gravitate toward a social and political philosophy construed outside of a European/Anglo-American paradigm. In the past year or so I have also been conducting research on the texts and thinkers of decolonial thought, including those related to Grupo Modernidad/ Colonialidad. During the summer of 2017 I attended a 2-week intensive summer school on decolonial thought in Barcelona, Spain, organized by Center of Study and Investigation for Decolonial Dialogues, on the theme, “Decolonizing Knowledge and Power.”  I am the co-organizer of an interdisciplinary faculty-graduate reading group on Post- and Decolonial Thought, which meets during the Spring semester of 2018.

Currently I am at work on a few different but related projects: I am working on an article dealing with Kant’s notions of citizenship and public sphere from an intersectional feminist perspective; I am writing on the role of race in social and political thought in the context of Turkey (in English and in Turkish); I am writing an update, together with a brilliant and fierce collective of scholars, for the Stanford Encyclopedia of Philosophy (SEP) entry on “Continental Feminism”; and I am thinking about what a decolonial approach, orientation, or attitude requires today of philosophers, academics, teachers, and humans.